Posts Tagged ‘mindfulness’


compare/despair – a toxic habit

One of the most common and most destructive mental habits that I see people suffering from in my therapy practice is that of habitually comparing themselves to others – and feeling terrible in the process. To do this occasionally is normal and unavoidable; however, when this occupies too large a part of one’s automatic psychological functioning, it exacerbates depression, anxiety, self-defeating behaviors, negative self-concept and other unhealthy realities.

How often do you compare yourself to others’…

  • …appearance?
  • …possessions?
  • …life circumstances?
  • …romantic relationships?
  • …finances and career?
  • …personality?
  • …neighborhood and apartment?

There are endless ways in which we tell ourselves that we are “less-than” others, that we are “not-enough” or that we “do not have enough.”

Years ago I was talking to a friend and I was going on and on about my own drama in relation to what someone else was going through.

He sighed knowingly and said, “Yea, that whole compare/despair thing.”

It stopped me in my tracks.

“Compare/despair?” I asked.

He replied, “Yea, you know when we compare, we despair. It’s like – when we choose the behavior, we choose the consequence.”

tending to the activity of your mind

Cultivating the skills that enable us to identify and replace destructive mental habits is the basis of much of contemporary psychotherapy, including cognitive behavioral therapy. The founders of this particular school of thought knew well that they were building upon philosophies and principles that were around for thousands of years. Their contribution was to systemize these ideas so they could be disseminated throughout the field of mental health to counteract what they took to be the perniciousness of Freudian dogmatism. The argument was that psychoanalysis located a seemingly all-knowing power within the analyst/therapist, leaving clients overly-dependent and disempowered. They argued also that psychoanalysis was, in general, not making people well.

shifting the power

One of the foundational principles of the newer generation of psychotherapies in the 1950s, ’60s and ’70s (i.e. Gestalt psychotherapy, Reality Therapy, Cognitive Behavioral Therapy, Psychodrama, Socio-metrics, etc.) was the commitment to empower clients/patients so that the therapist was needed less and less over a much shorter period of time as compared to psychoanalysis. The point was to equip suffering people with practical ideas, tools and strategies that they could utilize independently in their lives, to enhance their own experience and their own growth.

I tell clients often that what they do outside of the weekly therapy session is more important than what happens inside it; if they are not actively using the tools we discuss and if they are not taking emotional risks and experimenting with new attitudes and behaviors during those other 167 hours of the week, personal growth will simply not occur.

shifting our priorities

Changing the habits of our minds (and hearts) is a learning and a reconditioning process that we need to prioritize in our lives. No one can do it for us – we must take charge of the process. It takes creativity, effort and a desire for lifelong learning on our parts. The good news is that when we do the work, the results are far beyond what we could have imagined; it profoundly impacts our ongoing moods, the quality of our relationships and the trajectory of our careers.

Whenever people ask me in my therapy practice, “What can I do” to change a certain situation, my answer always includes, among other things, taking increased responsibility for the activity of their own minds in the situation. What this means and looks like depends upon the context, but as a general principle, its value cannot be over-estimated.

Tools for personal growth

Mindfulness is the act of paying extra attention to the activity of our minds and hearts. It is a tool we can use to ‘catch ourselves’ drifting into compare/despair.

Just for today – notice your own tendency to drift toward compare/despair – and when you find yourself engaging in this destructive habit, do something different. Make another choice.

 

awareness – acceptance – action

I went to a two day conference last week on “Acceptance and Commitment Therapy” given by Steven C. Hayes. I have to say that I was pleasantly surprised with how much I liked his presentation – not only the information but also how he presented it. Most importantly, he came across as a real person with struggles and vulnerabilities in addition to his vast knowledge, skill and experience. It’s not every day that we feel truly inspired by someone else’s approach to the professional work we do. Well, I’m happy to say that my money was well spent and that Steven Hayes and his many colleagues are (in my opinion) making important contributions to the field of psychotherapy and mental health. On a personal level, the workshop helped me to clarify some of my thinking around issues that I believe are critically important to our field, some of which I speak to below. Thanks Steve!

Life is messy and complex. Anxiety, fear, frustration, jealousy, depression, regret, disappointment and other crappy moods are inescapable – just part of what it means to be alive. When these experiences become too prevalent in our lives, however, they can become debilitating. When our primary relationships and/or our daily functioning are being negatively impacted, we are already past due – we need to take steps toward doing something about it.
But let’s back up for a moment and ask a question:

How do you respond when unpleasant and uncomfortable feelings arise within your experience on a day to day basis?

Human beings are equipped with an intuitive response to unpleasantness: We move away from it. With regard to “negative emotions,” however, the irony is that to “move away” (i.e. avoid, ignore, deny) doesn’t work well at all. In fact, it strengthens and intensifies them in our lives – and causes them to become toxic. In moving away from what we perceive as negative emotions, we fail to attend to them effectively. Keep in mind, your internal life is like a garden; it needs your ongoing attention and care in order for you to grow.

Part of what it means for us to grow and develop in adulthood is to wrap our minds around this counter-intuitive truth: When darker moods and uncomfortable emotional experiences arise within us, our first priority should be to open (rather than close) ourselves and to move toward (rather than away from) those feelings.

Are you serious!!?? Yes. Read on.

the paradox of acceptance 
Once we become aware that we are down in the dumps or feeling funky or not myself today or depressed and anxious, the best current thinking in psychotherapy (in my opinion) emphasizes an acceptance-based approach rather than an attempt to eliminate or stamp out these “negative emotions.” In fact, an acceptance-based paradigm challenges the very dichotomy of “positive emotions” versus “negative emotions,” believing that such a polarization perpetuates unnecessary and unhelpful internal conflicts.

The thinking is this: As we become more skilled at effectively processing our emotional experiences on a moment to moment basis, all internal experience start to take on a very different quality. In other words, all emotionality has the potential to enrich our experience, deepen our understandings and enhance our ability to connect with ourselves and others. To fulfill that potential, we need to do some learning and growing, and maybe even some hard work. While I’m not a huge fan of formulas, I find this one rather useful with regard to understanding, processing and responding to our emotional experiences – moment to moment and day to day:

awareness – acceptance – action
This framework underlies much of the thought and practice that has constituted many traditions of personal growth and spiritual development throughout history. The good news is that you are probably already using it in some form or fashion, as it is a natural process of non-linear (right brain) problem solving that is built into who we are. Our task is to increase our recognition of and appreciation for this framework – and to become more skilled and purposeful in our utilization of it – as we endeavor to live with more depth, balance and vitality.

awareness … is the practice of staying attuned and connected to three things: (1) the ongoing emotionality, as well as the storms of emotion, within you; (2) your own thought patterns and ways of interpreting reality; in other words, your habitual patterns of inner dialogue or self-talk; and (3) the dynamics and realities of the world around you. Another word for this practice is mindfulness.

acceptance … is not separate from awareness; it is the attitude with which we need to practice awareness. Acceptance refers to a spirit of openness and willingness to face life as it is, to open our eyes to what’s really going on in our emotions, our relationships, our lives and in the world. Acceptance does NOT mean that we approve of or support current conditions; it simply means that we are not in denial, nor are we emotionally numb to current realities.

action … is the art of doing what needs to be done. It’s the opposite of procrastination and of wasting time in frivolous activity. In Eastern philosophy there is a concept of asking oneself over and over: “What is my next right action?” In other words, “What do I REALLY need to be focusing on and doing in this moment – and in this phase of my life?” An important part of this framework is that our actions/decisions should not be organized around the principle of immediate gratification, but rather should flow from a purpose greater than ourselves – a vision for who we want to be, how we want to live and what we want to contribute in the world.

Ask yourself:

What do I need to stop avoiding and ignoring in my life?

What am I settling for that really doesn’t serve me?

What do I need to be focusing more of my attention on?

What do I need to be more aware of in my life – for today and in the bigger picture?

Once you’ve identified an aspect of your life (internal or external) that you have been neglecting, take a deep breath and open yourself to the experience. Let it into your heart and own it. I’m not saying you have to like it, but you DO need to accept and embrace it as part of your reality because the paradox of all paradoxes is that acceptance is a pre-condition for change. Only by spending some time in acceptance can we start to see clearly the nuances of the situation, and what ‘right actions’ we need to take in order for us to transform conditions and/or grow in the ways we need to grow. If we refuse to practice acceptance, we stay stuck – plain and simple.

So – make a commitment today to face some of your demons. Once you do, run toward them and wrap your arms around them and tell them you will neglect them no more. While you are embracing them, tell them that they need to shape up and that you are ready to take ownership of your responsibility in that process. In facing our demons, the paradoxical truth is this: We need to kill them with kindness.

sex scandals, media and the mind

celebrity sex scandalI recently read about a therapeutic technique whereby people are encouraged to repeat certain helpful messages to themselves each time they use their MetroCard to enter the NYC subway system. Since people use the subway at least two times per day in NYC, the thinking goes, swiping one’s MetroCard can be used as a reminder, an occasion to engage in a brief exercise of positive and creative thinking.

Analogously, every wisdom tradition includes techniques designed to help people regularly re-focus their thoughts on things that uplift the spirit, discipline the mind and reinforce deeper truths about human life. Catholics caressing rosary beads and Buddhists preparing tea are such examples; each time these activities are engaged in, the practitioner (ideally) does so with a heightened consciousness, an open heart and purposeful intention. At the risk of sounding flip, I see value in using the repeated occurrence of “celebrity sex scandals” in a similar way. Let me explain.

re-thinking the phenomenon of gossip
In Grooming, Gossip and the Evolution of Language, Robin Dunbar makes an argument for the idea that evolution has equipped us with involuntary instincts to gossip – that gossip accords us fitness benefits, has survival value and is built into the hardware of who we are. Just as chimps groom each other, humans gossip: both serve to cement social ties and are evolutionarily advantageous. Interesting idea and maybe so. My point is that even if Dunbar is correct, it is still the case that we (humans) need not be completely determined by our genes. As the saying goes, DNA is not destiny.

mindfulness: a creative response to gossip and sensationalism
The essence of mindfulness is to tune into our automatic emotional responses and subjective experiences, while de-focusing our minds and letting thoughts sort of come and go without becoming attached to them. The physiological experience is one of slowing down, reconnecting to the body and shifting into conscious and rhythmic breathing. Such a practice allows us to create space between stimulus and response, giving us the power to exercise choice in how we respond to information, situations and events.

What I am recommending is that you shift into a state of mindfulness when you encounter media stories about a celebrity sex scandal. Lord knows this will accord you ample opportunities to practice mindfulness! (i.e. Ashton Kutcher, Anthony Weiner, Arnold Schwarzenegger, Jesse James, John Edwards, Mark Sanford, John Ensign, David Wu, Eliot Spitzer and others).

taking responsibility for the activity of our minds
Modern life requires that we process boatloads of information – data that comes at us relentlessly and at lightning speeds with ever-present bells and whistles. Unfortunately, we often forget that we have CHOICES and OPTIONS in how we can respond and relate to incoming information. Regarding media sex scandals, we can exercise our genetic tendencies (craving for gossip), or we can notice that impulse and then decide to do something different.

The point of using or relating to celebrity sex scandals in a new way is designed to RE-sensitize ourselves (as opposed to becoming more and more desensitized) to two things: (a) how easily we can be distracted from our own lives by other people’s dramas; and (b) how hurtful human beings (each of us) can be to other people.

Thus, once you’ve slowed down and created some space between stimulus and response, turn your mind toward a more personal line of questioning:

  1. “Has someone betrayed me in my life, and have I gotten sufficient closure on that situation?”
  2. “Have I prioritized my own gratification (sexual or otherwise) at my partner’s expense lately?”
  3. “Are my partner and I as close as we need to be, or are we going through the motions to some extent?”
  4. “Do my partner and I need to sit down and discuss our relationship?”
  5. “To what extent am I avoiding closeness altogether due to the fear of getting hurt?”

find the lessons
Even if infidelity is not an issue in our lives, it’s usually the case that we could stand to do some serious reflection on the ways in which WE are participating in OUR relationships and OUR lives, as opposed to wasting our limited supply of attention on other people’s mishigash.

Instead of simply rubbernecking or becoming even more desensitized to the perniciousness of a celebrity-saturated media culture, start using sex scandals (simply because there are so damn many of them!) as a reminder to check in with yourself and your own attitudes, assumptions and behaviors around sex, intimacy, communication and honesty in your own relationships.

When we prioritize learning and growth in our approach to life then everything around us can be grist for the mill, lessons from which we can deepen our own commitment to living well. Not in obsessive and overly ambitious ways, but in simple and steady ways. Ordinary experience itself can be our greatest teacher when we practice mindfulness and when we take responsibility for how we process (and what we do with) the information the world throws at us each and every day.